Do wear a scarf or sarong. Wear modest clothing and wear a top that as a minimum cover your shoulders. Take off your shoes before entering a temple. Pay due respect—Remember that you are in a holy place and us common sense. Don't get in the way of procesions and ceremonies and use common courtesy when taking photos.

In the temple we are taught, we make covenants, and we are promised blessings. We receive ordinances that enable us to live in the presence of Sai Baba.

The temple is a peaceful. All areas of the temple are beautifully and carefully maintained to preserve a spirit of reverence.

Human beings through history have formulated many different names and forms for the Divine or Eternal. Just as we have many names and forms for other things, whether it is foods, or types of art, so too, in religion a similar great diversity has been created.

The Western world has prided itself in monotheism, the idea that there is only One God as the highest truth. Western religions have said that only the names and forms which refer to this One God are valid but those which appear to worship another God, or a multiplicity of divinities, must be false. They have restricted the names and forms they use in religious worship, and insist that only one set is true and correct and others are wrong or unholy.

As a universal formulation Hinduism accepts all formulations of Truth. According to the universal view there is only One Reality, but it cannot be limit ed to a particular name or form. Though Truth is One it is also Universal, not an exclusive formulation. It is an inclusive, not an exclusive Oneness - a spiritual reality of Being - Consciousness - Bliss, which could be called God but which transcends all names. The different Gods and Goddesses of Hinduism represent various functions of this One Supreme Divinity, and are not separate Gods.

Having many names for something is not necessarily a sign of ignorance of its real nature. On the contrary, it may indicate an intimate knowledge of it. For example, Eskimos have forty-eight different names for snow in their language because they know snow intimately in its different variations, not because they are ignorant of the fact that all snow is only one. The many different deities of Hinduism reflect such an intimate realization of the Divine on various levels.